Relevansi Fikih Islam dalam penggunaan AI dalam kehidupan Muslim
Keywords:
Fikih Islam Artificial Intelligence Maqāṣid al-Syarī‘ahAbstract
The development of Artificial Intelligence (AI) has brought changes in various aspects of human life, including the lives of Muslims. The presence of AI provides various conveniences in the fields of education, work, communication, business, as well as the search and processing of religious information. However, the use of AI also causes various problems related to the truth of information, honesty, responsibility, privacy, misuse of technology, and the potential for harm. This condition shows the importance of Islamic guidelines in addressing the development of technology so that its utilization remains in accordance with the values and principles of sharia. This article aims to analyze the relevance of Islamic fiqh towards the use of AI in Muslim life and explain the principles that can be used as a basis for the utilization of the technology. This research uses a qualitative method with a literature study approach. Data was obtained through the search and analysis of books, scientific journals, and academic sources related to Islamic fiqh, Artificial Intelligence, Islamic ethics, and maqāṣid al-syarī'ah. The results of the study show that Islamic fiqh has relevance in providing a framework for consideration for the use of AI, especially through the principles of benefit, harm prevention, honesty, responsibility, and protection of human rights. The use of AI can basically provide benefits for the lives of Muslims as long as it is used for a good purpose and does not conflict with the principles of sharia. On the other hand, the use of AI that contains fraud, the spread of false information, plagiarism, manipulation, or actions that harm others need to be avoided. Therefore, the use of AI by Muslims needs to be accompanied by digital literacy, critical attitude, and fiqh considerations so that technological development can provide benefits without neglecting Islamic values.
Downloads
References
Ali, F., Bouzoubaa, K., Gelli, F., Hamzi, B., & Khan, S. (2025). Islamic ethics and AI: An evaluation of existing approaches to AI using trusteeship ethics. Philosophy & Technology, 38, 120.
Chaudhary, Y. (2024). Islam and Artificial Intelligence. Dalam B. Singler & F. Watts (Ed.), The Cambridge companion to religion and Artificial Intelligence (hlm. 109–128). Cambridge University Press.
Elmahjub, E. (2023). Artificial Intelligence (AI) in Islamic ethics: Towards pluralist ethical benchmarking for AI. Philosophy & Technology, 36, 73.
Ghaly, M. (2024). What makes work “good” in the age of Artificial Intelligence (AI)? Islamic perspectives on AI-mediated work ethics. The Journal of Ethics, 28, 429–453.
Gorian, E., & Osman, N. D. (2024). Digital ethics of Artificial Intelligence (AI) in Saudi Arabia and United Arab Emirates. Malaysian Journal of Syariah and Law, 12(3), 583–597.
Hakim, F., Fadlillah, A., & Rofiq, M. N. (2024). Artificial Intelligence (AI) dan dampaknya dalam distorsi pendidikan Islam. Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman, 13(1), 129–144.
Hamsin, M. K., Anggriawan, R., & Jiatrahman, F. (2023). Unveiling ethical implications: AI robot accountability in Islamic context. Jurnal Media Hukum, 30(2), 117–135.
Kannike, U. M. M., & Fahm, A. O. (2025). Exploring the ethical governance of Artificial Intelligence from an Islamic ethical perspective. Jurnal Fiqh, 22(1).
Kausar, S., Leghari, A. R., & Soomro, A. S. (2024). Analysis of the Islamic law and its compatibility with Artificial Intelligence as an emerging challenge of the modern world. Annals of Human and Social Sciences, 5(1), 99–114.
Lara, F., & Deckers, J. (Ed.). (2023). Ethics of Artificial Intelligence. Springer.
Bakker, A., & Zubair, A. C. (1994). Metodologi Penelitian Filsafat. Penerbit Kanisius. https://dokumen.pub/qdownload/metodologi-penelitian-filsafat-9794132624-9789794132623.html
Mahbubi, M. (2025a). METOPEN FOR DUMMIES: Panduan Riset Buat Kaum Rebahan, Tugas Akhir Lancar, Rebahan Tetap Jalan!, (1st edn). Global Aksara Pers.
Mahbubi, M. (2025b). Pendidikan Karakter Di Era Digital: Memahami Peran Kemerdekaan Indonesia Dalam Pembentukan Remaja Berkarakter. Al-Abshor : Jurnal Pendidikan Agama Islam, 2(4), 367–378. https://doi.org/10.71242/3x92de18
Manzilati, A. (2017). Metodologi Penelitian Kualitatif. Zishof eLibrary. https://katalog-pustaka.uinbukittinggi.ac.id/pustaka/main/item/96739
Miles, M. B., Huberman, A. M., & Saldana, J. (2020). Qualitative Data Analysis: A Methods Sourcebook (4th edition). SAGE Publications.
Moleong, L. J. (2022). METODOLOGI PENELITIAN KUALITATIF. PT Remaja Rosdakarya. https://lib.umpr.ac.id/opac/detail-opac?id=11237
Nawi, A., Yaakob, M. F. M., Ren, C. C., Khamis, N. Y., & Tamuri, A. H. (2021). A preliminary survey of Muslim experts’ views on Artificial Intelligence. Islam, 43(2), 3–16.
Raquib, A., Channa, B., Zubair, T., & Qadir, J. (2022). Islamic virtue-based ethics for Artificial Intelligence. Discover Artificial Intelligence, 2, 11.
Singler, B., & Watts, F. (Ed.). (2024). The Cambridge companion to religion and Artificial Intelligence. Cambridge University Press.
Supardi, M., Hanif, H., Rahman, M., Arham, A. F., & Amiruddin, A. M. A. (2026). Artificial Intelligence ethics through the lens of maqāṣid al-sharīʿah: Constructing a normative framework for civilized technology governance. West Science Islamic Studies.
Yusoff, A. F. C., & Rosidi, M. H. (2025). Parameters of Artificial Intelligence (AI) in fatwa issuance: A jurisprudential and technological ethics analysis. Al-Maqasid: The International Journal of Maqasid Studies and Advanced Islamic Research, 6(1).
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Nadwatul ulya, Risa Istiana Safina , Sabila Sindi Sulaiman, M Mahbubi (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.








